The Green, Green Grass of Home (1982).
David’s health situation has made it difficult for our household to maintain this blog. We don’t want it to fade away, though, so we’ve decided to select previous entries from our backlist to republish. These are items that chime with current developments or that we think might languish undiscovered among our 1094 entries over now 17 years (!). We hope that we will introduce new readers to our efforts and remind loyal readers of entries they may have once enjoyed.
In March, the Criterion Channel will be featuring a selection of early films by the great Taiwanese director Hou Hsiao-hsien. These have been very hard to see in the West; I went to Brussels and Taipei to watch prints back in the 1990s. For those who admire his later works, they are absolutely necessary, and for the casual viewer they’re great fun. Two of them, Cute Girl and Green, Green Grass of Home are lilting musicals, while The Boys from Fengkuei is a wandering-youth story with affinities to coming-of-age films like Fellini’s I Vitelloni. (Too bad the series couldn’t include his second feature, Cheerful Wind.) My effort tries to show how a basic technical choice that Hou made created powerful effects on his visual style.
Because the frames are so dense with information, you may want to enlarge them as you go. For a fuller examination of Hou’s work across his career, there’s a chapter in Figures Traced in Light and a video here. The original blog, posted on June 6, 2016, was an attempt to fill in areas I didn’t have room to include in the book. If you’re unfamiliar with Hou’s major works, you should probably watch the video before reading the recycled entry.
For today, let’s call “film culture” that loose agglomeration of institutions around non-mainstream cinema. Film culture includes art house screening venues, festivals, magazines like Film Comment, Cinema Scope, and Cineaste, distribution companies (Janus/Criterion, Milestone, Kino Lorber et al.), critical websites, and not least the new channels of distribution and exhibition like Fandor, Mubi, and the impending FilmStruck.
Although the system is decentralized, there’s usually a fairly predictable flow of films through it. A film is shown at festivals, written up by critics, and picked up by distributors. Then it gains some exposure in theatres or more festivals, and it eventually becomes available on DVD, cable, and streaming services. And now we expect the process to move fairly quickly. Mustang played Cannes and many festivals through summer of 2015; it moved to theatres in the US and elsewhere in the fall. Only a year after its premiere, you can buy it on disc.
We’ve also been aided by the emergence of multi-standard video players and the willingness of some disc-publishing companies to release versions with subtitles in several languages. All too often, though, “film culture” displays gaps and delays. It took six years for Asgar Farhadi’s wonderful About Elly (2009) to make its way to minimal visibility in the US. Fans of Godard have been prepared to wait years to see his many films that didn’t get even video release in English-speaking territories. (Soigne ta droite! played Toronto in 1987, never got a theatrical release in America, and showed up on US DVD in 2002; the Blu-ray came out eleven years after that.) Two of the most egregious examples of this time lag involve the works of the outstanding Taiwanese filmmakers of the 1980s and 1990s: Hou Hsiao-hsien and Edward Yang.
Most of Hou’s films had no proper US release. When they were available for booking, as from Wendy Lidell’s heroic International Film Circuit, they circulated for one-off screenings. Some of his major films, such as City of Sadness (1989), still remain difficult to see. Edward Yang’s work was similarly obscure. When we ran a retrospective at our UW Cinematheque in 1998, we had to borrow prints from his family.
Both of these extraordinary filmmakers had to wait many years for the exposure that is standard for European arthouse releases. After six features in seventeen years, Yang found a Western audience with Yi Yi (2000). Hou took even longer; twenty-seven years after his first feature, he gained some recognition with The Flight of the Red Balloon (2007) and last year, The Assassin. Meanwhile, many of these directors’ early films remain largely unknown, prey to ancient distribution contracts and the belief that the films would cost too much to revive and market.
Today’s entry and the next one celebrate the welcome news that important works by these two filmmakers are at last available on the disc format. Today I’ll concentrate on the three early Hou films from the Cinematek of Belgium: Cute Girl (1980), The Green, Green Grass of Home (1982), and The Boys from Fengkei (1983). Next time, I’ll consider Criterion’s release of Edward Yang’s masterpiece A Brighter Summer Day (1992).
Hou, early and late
Hou’s films are no stranger to this site. Among the first things I posted, back in 2005, was one of a batch of supplemental essays to my book, Figures Traced in Light: On Cinematic Staging (2005). That book devoted a chapter to Hou’s staging principles, with background on what I took to be the evolution of his technique. It was, I think, the first sustained view of Hou’s style, and it included discussion of his earliest films. These were scarcely known in the West and not considered in relation to his more famous work.
The online essay expanded my treatment of those titles. Because that essay is more or less buried elsewhere on the site, and it’s somewhat clunkily laid out by today’s standards, I’m reprinting it, with revisions, here, along with some bits from Figures. But first some background on these early works.
Hou began in the commercial, mainstream Taiwanese-language industry. Most local films had a strong genre identity: martial-arts movies, romantic comedies, or melodramas of family crises. Hou’s first directorial effort, Cute Girl, centered on a romance between two city dwellers who re-meet when the man is called to a surveying task in the countryside. Cheerful Wind (1981) reunites the two stars, Kenny Bee and Feng Fei-fe, in a more serious story of how he, a blind man, wins her love. In the pastorale The Green, Green Grass of Home, Kenny plays a schoolteacher brought to a village, where he meets another teacher and a romance blossoms. This film, however, expands to include dramas, big and small, involving several families; it also incorporates an ecological theme by encourage safe fishing policies.
In making these early films Hou discovered techniques that not only suited the stories he had to tell but also suggested more unusual possibilities of staging. He pushed those techniques further in his later films, with powerful results. The charming early films show him developing, in almost casual ways, techniques of staging and shooting that will become his artistic hallmarks. One basis of his approach, I argue, is his adoption of the telephoto lens.
How long is your lens?
Around the world, from the late 1930s through the 1960s, many films relied on wide-angle lenses—those short focal-length lenses that allowed filmmakers to stage action in vivid depth. One figure or object might be quite close to the camera, while another could be placed much further in the recesses of the shot. The wide-angle lens allowed filmmakers to keep several planes in more or less sharp focus throughout, and this led to compact, sharply diagonal compositions, as in Welles’ Chimes at Midnight (1966).
Although Citizen Kane (1941) probably drew the most attention to this technique, it was occasionally used in several 1920s and 1930s films made throughout the world. The great French critic André Bazin was the most eloquent analyst of the wide-angle aesthetic, and his discussion of Kane, The Magnificent Ambersons (1942), The Little Foxes (1941), and The Best Years of Our Lives (1946) has strongly shaped our understanding of this technique.
The 1960s saw the development of an alternative approach, what we might call the telephoto aesthetic. Improvements in long focal-length lenses, encouraged by the growing use of location shooting, led to a very different sort of imagery. Instead of exaggerating the distances between foreground and background, long lenses tend to reduce them, making figures quite far apart seem close in size.
In shooting a baseball game for television, the telephoto lens positioned behind the catcher presents catcher, batter, and pitcher as oddly close to one another. Planes seem to be stacked or pushed together in a way that seems to make the space “flatter,” the objects and figures more like cardboard cutouts. The style was popularized by films like A Man and a Woman (1966).
The telephoto look quickly spread, employed by directors as diverse as Sam Peckinpah and Robert Altman, whose 1970s films also use the long lens, controlled by zooming, to squeeze a crowd of characters (M*A*S*H, 1972; Nashville, 1975) into the fresco of the anamorphic frame.
Hou Hsiao‑hsien came to filmmaking via the romance films so common in Taiwan in the 1970s, and this genre employed the long lens extensively. Working with low budgets, most filmmakers relied on location shooting. The telephoto allowed the camera to be set far off and to cover characters in conversation for fairly lengthy shots (as in Diary of Didi, 1978, below). In this respect, the directors were not so far from their Hollywood contemporaries; Love Story (1970) employs these techniques on a bigger budget.
Indeed, Love Story (a big hit in Taiwan) may have pushed local filmmakers toward using this technique in their own romantic melodramas; sometime the influence seems quite direct (Love Story and Love Love Love, 1974)
With these norms in place, Hou’s inclination toward location shooting and the use of nonactors, along with his attention to the concrete details of everyday life, allowed him to see the power of a technique that put character and context, action and milieu, on the same plane. His crowded compositions are organized with great finesse in order to highlight, successively, small aspects of behavior or setting, and these enrich the unfolding story, as Figures tries to show in his masterpieces of the 1980s and 1990s. Using a long lens (usually 75mm–150mm) he began to exploit some “just-noticeable differences” that the lens creates as byproducts.
Hou saw unusual pictorial and dramatic possibilities of the telephoto lens, and they became central to his distinctive way of handling scenes. A current norm of production practice yielded artistic prospects which he could explore in nuanced ways. Figures provides the detailed argument, but let me highlight three points here.
Exploiting the flaws
Flowers of Shanghai (1998).
One byproduct of the long lens is a shallow focus, as we can see in the examples above. Because the lens has little depth of field, one step forward or backward can carry a character out of focus. Hou stages in depth–and at a distance–but allows the layers to slip out of focus gradually.
Savoring the effects of gently graded focus is a common feature of Hou’s later work. The masher at the train station in Dust in the Wind (1987) moves eerily in and out of focus in the distance. In Daughter of the Nile (1988), there’s an astonishing shot showing gangsters approaching a victim’s SUV outside a nightclub: at first they’re only barely discernible blobs (seen through the vehicle’s narrow windows) but then they gradually come into ominously sharp focus in the foreground, preparing to attack one of the boys inside. The slight changes of focus train us to watch tiny compositional elements for what they may contribute to the drama. More recent examples abound in Flowers of Shanghai (1998), above, where it’s the foreground planes that dissolve.
Hou’s three first films don’t use the option quite so daringly; here the degrees of focus concentrate on the principal players but still allow us to register the teeming life around them (Cute Girl; Green, Green Grass).
Hou can put sharply different dramatic situations on different layers. In Green, Green Grass, the departure of the little girl, saying farewell to her host family, plays out slightly closer to the camera than the departure of the eccentric teacher.
This principle operates as well in the creatively distracting street and train-platform scenes of Café Lumière (2004).
Secondly, the long lens yields a flatter-looking space. It has depth, but the cues for depth that it employs are things like focus, placement in the picture format (higher tends to be further away), and what psychologists call “familiar size”—our knowledge that, say, children are smaller than adults, even if the image makes them both of equal size. One favorite Hou image schema is the characters stretched in rows perpendicular to the camera, and the telephoto lens, by compressing space, creates this “clothesline” look more vividly. We can find the clothesline staging schema in the early Hou films (Cute Girl, Cheerful Wind).
Another favorite schema is the “stacking” of several faces lined up along a diagonal (Cute Girl). This can be seen as a refinement of a schema that was in wider use, as an example from Love Story indicates.
But Hou uses this sort of image more subtly. The telephoto lens lets him stack faces in ways that encourage us to catch a cascade of slight differences (Millennium Mambo (2000)). In many scenes of Flowers of Shanghai (1998) this principle is carried to a degree of exquisite refinement without parallel in any other cinema I know. In one shot, the faces are stacked in the distance, behind a lantern, and a slightly shifting camera reveals slivers of them.
In general, because Hou is committed to a great density of information in the shot, the compression yielded by the long lens tends to equalize everything we see. Minor characters, or just passing strangers, become slightly more prominent, while details of environment can get pushed forward as well. The zoo scenes of Cute Girl enjoy showing us our characters in relation to the creatures around them.
In the shot surmounting today’s entry, the tile rooftops of The Green, Green Grass of Home, secured by bricks and pails and tires and baskets, become just as important as the figures below them.
In Green, Green Grass, Hou develops the equalized-environment option in one particular scene. A long-lens distant view catches the teacher coming to the father’s house along a corridor of rooftops.
When the teacher confronts the father, instead of tight framings on each man, Hou cuts to another angle that activates yet another range of environmental elements—principally the train passing in the background, prefiguring the trip that the man’s son and daughter will take in an effort to find their mother.
Because the long lens has a very narrow angle of view (the opposite of a “wide-angle” lens), it affects the image in a third major way. If you use a long lens in a space containing several moving figures, people passing in the foreground will block the main figures: they pass between the camera and the lens. Hou elevates this blocking-and-revealing tendency to a level of high art.
In Figures Traced in Light, I argue that many great directors, from the silent era forward, have staged action in the shot so as to block and reveal key pieces of information, calling items to our attention at just the right moment with unobtrusive changes of figure position. The possibility of blocking and revealing arises from the “optical pyramid” created by any camera lens. (Lots more on that pyramid in Figures and in this video lecture.)
Hou showed himself capable of using the blocking-and-revealing tactic in traditional ways. Take this simple encounter in Green, Green Grass, when the new teacher Da-nian meets Su-yun, the young teacher with whom he’ll fall in love. The scene begins on him, then cuts to a reverse angle as he’s introduced to the principal.
The others are turned toward the principal in the background; the whole composition pushes our eye toward him. Then the teacher steps left to judiciously block the principal. The woman on the far left turns her head and we’re nudged to look at her. Da-nian swivels slightly too.
Then the key introduction: Da-nian shifts aside a little, the teacher continues to block the principal, and the central woman turns toward us.
The climax (quiet, nifty) of this shot comes when Su-yun rises to meet Da-nian. She commands the center of the frame, frontal and radiant. Like any good classical director, Hou then gives us a reaction shot mirroring the first shot of this “simple” sequence: Da-nian is more than happy to meet her.
Imagine how a contemporary Hollywood director would handle this–lots of cuts, everybody in singles and close-ups, transfixing track-in to Su-yun, maybe a boingo music track–and count yourself lucky to have encountered, for once, an unfussy craftsman.
Hide and seek
The Green, Green Grass introduction scene involves a wide-angle lens, but Hou’s skill with slight character movement shows up in long-lens images too. In fact, I suspect that using the telephoto lens on location made him sensitive to the resources of masking and unmasking bits of the shot.
The loveliest example I know in the early films is the Cute Girl shot I analyze in Figures, when Fei‑Fei confronts the surveyors and the man in the red shirt serves as a pivot for our attention; the staging shifts our eye back and forth across the frame, according to small changes of character glance.
A less drastic example occurs when the surveying team starts quarrelling with the locals around a walled gate: The team’s blocking of the gate gives way to movement into depth and a struggle there between them and the townsfolk.
In all, it seems to me that these three resources of the long lens—the shallow focus, the compressed space, and the narrow angle of view—supplied artistic premises for Hou’s shooting and staging in the later films. This is not to ignore his use of the wide-angle lens on occasion, particularly interiors, as in the schoolteachers’ introduction scene. Once the lessons of the long lens had been absorbed, Hou could apply the staging principles that he’d developed to other kinds of shots and story situations. Sometimes he kept his style smooth and limpid, but at other times he offered the viewer some unusual challenges.
Peekaboo pictures
The Boys from Fengkuei (1983).
Presumably Hou could have kept making good-natured, crowd-pleasing movies for many years, but changes in his professional milieu gave him new opportunities. In the early 1980s Taiwan film attendance declined sharply, and Hong Kong films began to command more attention than the local product. The rash of independent companies had concentrated on speculation, not long-term investment, so only the government’s Central Motion Picture Company could initiate recovery. Ambitious government officials launched a “newcomer” program that offered support for cheap films by fresh talents. Even if the new films could not win back the local audience, they might gain renown at foreign film festivals. At the same period, a local film culture began to emerge, relying upon critics who were sympathetic to the creation of a New Taiwanese Cinema.
Hou was no newcomer, but working within the New Cinema framework he could reconceive his practice. The key question for all directors, he recalls, was: What is it to be Taiwanese? His New Cinema films would focus on political and cultural identity, and they did it through an approach to cinematic storytelling that in many respects ran against the conventions of his earlier films. His first New Cinema feature, The Boys from Fengkuei (1983; included in the Cinematek set) reminds us of how “young cinemas” have often represented a return to Neorealism.
Instead of introducing us to clear-cut protagonists and a dramatic situation, the film immerses us in a milieu, that of the small town of Fengkuei. The first fifteen minutes are episodic, casually showing a gang of teenage boys playing pool, lounging about, playing pranks, and above all getting in fights. Initially, the one who’ll become the main figure is minimally characterized; the emphasis, as the title indicates, is really on the group. The boys drift to the big city, where they try to get by and meet others their age. Throughout, local color and everyday routines drive the action more than character goals and traditional drama do.
This somewhat diffuse approach to narrative, in various countries, has proven well-suited for filmmakers who want to explore psychological development and social-cultural commentary. So it accords with the impulse toward understanding national identities that animated New Taiwanese Cinema. In addition, I think that this looser conception of storytelling allowed Hou to refine some of the stylistic options he had already explored. Now the extended, fixed telephoto shot with varying planes of focus appears as a more indeterminate pictorial field, as in our rather oblique introduction to the boys–partial framed figures drifting in and out of the frame–and their poolroom hangout. Emphasizing incomplete views and vague figures outside the door, Hou gives us a more precise array of balls on the table than he does of his characters in space.
Likewise, even though Hou has surrendered his very wide anamorphic frame, he finds ways to balance human action and tangible surroundings in the ways he did with city landscapes and village rooftops in the earlier films. The bullying of a motorcyclist and a pursuit by a rival gang aren’t rendered with the aggressive cuts and angles we’d expect in violent scenes in the Hong Kong action pictures then ruling Taiwanese screens. It’s as if Hou, along with his colleagues, is rejecting that other Chinese-language tradition.
Which is to say that when conflict comes, Hou turns to “dedramatization,” that tendency (again related to Italian Neorealism and its successors) of tamping down peaks of action. Now his characteristic long lens creates detached shots, sometimes with planimetric flatness, sometimes with tunnel vision. These images play out chases and fights in a way that minimizes their physical impact but reminds us of the design and details of the characters’ world.
Hou’s insistence on the fixed, distant telephoto take is now put in the service of obscured vision. The people who passed through the frame in the earlier films, blocking and revealing the action judiciously, may become more salient than the action itself–which is itself often offscreen, or swathed in shadow, or shielded by aspects of setting. The early films’ fixed long take enabled us to see story action fully, but, now, in its refusal to cut away, the camera can suppress story information.
Early in the film, a street fight passes in and out of a far-off intersection among stalls. The dust-up stirs only slight interest from passersby, before bursting back into the alleyway and coming to the camera.
The masking of the fight by the setting can be seen as an extension of the way the walls in the Cute Girl surveying quarrel intermittently cut off our vision, but here it’s far more drastic and sustained.
I’ve drawn my examples from the early stretches of The Boys from Fengkuei, so as not to preempt your own discoveries as the plot carries the gang to the big city. In these scenes Hou in effect teaches us how to watch his movie. But I think I’ve said enough to suggest how Hou’s fresh conception of narrative, born of a renewed interest in local culture (already present in another register in the first three films), allowed him to carry his stylistic explorations to new levels.
Hou saw certain pictorial possibilities in the long lens, and after developing them to a certain point in popular musicals, he recast them when he took up another kind of storytelling. He realized that leisurely, contemplative narratives permitted him to refine these visual possibilities, and they could become powerful, nuanced stylistic devices. And he didn’t stop, as the films following his New Cinema works vividly show. His visual imagination seems unlimited.
A more general lesson follows from this. Norms of form and style are resources for artists. Some artists follow the schemas that they inherit, while others probe them for fresh possibilities. A few can even make a handful of schemas the basis of a rich, comprehensive style. Ozu did this with the techniques of classical Hollywood editing; Mizoguchi did it with depth staging in the long shot. Like these other Asian masters, Hou reveals how much nuance a few techniques can yield, even when deployed in crowd-pleasing, mass-market movies. And now, thanks to the vagaries of film culture, more viewers can come to appreciate his achievement.
The frames from Diary of Didi and Love, Love, Love are, alas, cropped video versions, but that condition doesn’t keep us from recognizing the telephoto lensing in the originals.
The Cinematek collection also includes sensitive English-language introductions to the films by Tom Paulus and enlightening audiovideo essays by Cristina Álvarez López and Adrian Martin.
The indispensable English-language sources on Hou are James Udden’s in-depth career survey, Richard Suchenski’s monumental anthology, Emilie Yeh and Darryl Davis’ study of New Taiwanese Cinema, and two monographs on City of Sadness, one by Bérénice Reynaud, the other by Abe Markus Nornes and Emilie Yeh.
The fullest account I’ve offered of Hou’s style are in Figures Traced in Light and in a video lecture, “Hou Hsiao-hsien: Constraints, traditions, and trends.” See also the several blog entries touching on his work. A broader account of the historical tradition to which he belongs can be found in both Figures and On the History of Film Style, as well as in entries under Tableau staging and in the video lecture mentioned already.
The Boys from Fengkuei.
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