Progress in Hollywood Writers’ Strike Negotiations, but No Deal Yet

[ad_1]

A third straight day of marathon negotiations between Hollywood studios and striking screenwriters ended on Friday night without a deal. But the sides made substantial progress, according to three people briefed on the talks.

The sides reconvened on Saturday.

The Friday session started at 11 a.m. Pacific time at the suburban Los Angeles headquarters of the Alliance of Motion Picture and Television Producers, which bargains on behalf of the major entertainment companies. For the third day in a row, several Hollywood moguls directly participated in the negotiations, which ended a little after 8 p.m.

Robert A. Iger, Disney’s chief executive; Donna Langley, NBCUniversal’s chief content officer of Universal Pictures; Ted Sarandos, co-chief executive of Netflix; and David Zaslav, the chief executive of Warner Bros. Discovery had previously delegated bargaining with the union to others. Their direct involvement — which many screenwriters and some analysts said was long overdue — contributed to meaningful progress over the past few days, according to the people familiar with the talks, who spoke on condition of anonymity because of the diplomatic nature of the efforts.

During the Thursday negotiations, the sides had narrowed their differences, for instance, on the topic of minimum staffing for television show writers’ rooms, a point that studios had been unwilling to engage on before the guild called a strike in early May.

The Thursday session took a turn, however, after the sides agreed to take a short break at roughly 5 p.m., according to the people familiar with the talks. The executives and studio labor lawyers had expected guild negotiators to return to discuss points they had been working on earlier. Instead, the guild made additional requests — one being that a return to work by screenwriters be tied to a resolution of the actors’ strike.

The actors’ union, known as SAG-AFTRA, joined writers on picket lines on July 14. Its demands exceed those of the Writers Guild. Among other things, the actors want 2 percent of the total revenue generated by streaming shows, something that studios have said is a nonstarter.

Several hours after talks ended on Thursday night, the guild emailed its membership to say that the sides would meet on Friday.

“Your negotiating committee appreciates all the messages of solidarity and support we have received the last few days, and ask as many of you as possible to come out to the picket lines tomorrow,” the email said.

The guild extended picketing hours on Friday to 2 p.m. Pickets have typically ended at noon.

In Los Angeles, several hundred writers turned up to picket outside the arching Paramount Pictures gate, far more than in recent weeks. The Writers Guild and SAG-AFTRA have been staging themed pickets to keep members engaged, and the theme on Friday happened to be “puppet day,” meaning that, in addition to picket signs, some marchers held felt hand puppets and marionettes. The mood was optimistic.

Outside Netflix’s Hollywood offices on Friday afternoon, picketing writers even began offering goodbye speeches, delivered via bullhorn. At the CBS lot in Studio City, the theme was “silent disco,” with several hundred writers dance-picketing while wearing headphones.

The talks were mostly back on track by the time picketing ended on Friday, according to two of the people familiar with the matter. On the sticky issue of minimum staffing for television shows, the sides were discussing a proposal in which at least four writers would be hired regardless of the number of episodes or whether a showrunner felt that the work could be done with fewer. (Earlier in the week, studios were pushing for a sliding number based on the number of episodes.)

They were also discussing a plan in which writers would for the first time receive payments from streaming services — in addition to other fees — based on a percentage of active subscribers. The guild had originally asked the entertainment companies to establish a viewership-based royalty payment (known in Hollywood as a residual) to “reward programs with greater viewership.”

The writers have been on strike for 144 days. The longest writers’ strike was 153 days in 1988.

“Thank you for the wonderful show of support on the picket lines today!” the guild’s negotiating committee said in an email to members late Friday. “It means so much to us as we continue to work toward a deal that writers deserve.”

Nicole Sperling contributed reporting.



[ad_2]

Source link

Read More

You Can Go Now review – documentary about Indigenous artist Richard Bell is polemical and playful | Australian film

[ad_1]

Every documentarian exploring the life of a visual artist should consider how that artist’s work can inform the aesthetic of their production. If successfully broached, this challenge – as Larissa Behrendt demonstrates in her fabulously festive portrait of Richard Bell – becomes a blessing, infusing the work with the flavour and flair of its subject.

In the case of Bell – a member of the Kamilaroi, Kooma, Jiman and Gurang Gurang communities – it’s not just about indulging his art but his activism, both inseparably entwined, intrinsic to his story and cultural imprint. The necessarily pointy and polemical You Can Go Now captures a man who, according to one interviewee, “knows no boundaries”, “is gangster as fuck” and “unashamedly, unapologetically black”.

The film – named for Bell’s 2017 artwork Immigration Policy, which painted the words “YOU CAN GO NOW!” over a map of Australia – is exuberantly splashy from the get-go, spraying light and energy like a firecracker in the night. Providing a framing device uniquely tied to the subject, Behrendt sprinkles in short excerpts, performed by Bell himself, from his blistering manifesto-like 2002 essay Bell’s Theorem, adding a cerebral undercurrent while retaining the film’s party-like vibes.

Watching it feels a little like attending a university soiree, where everybody’s high-spirited and having a blast but always a heartbeat away from a spiky conversation, a contest of ideas, a provocative opinion. Bell, for instance, believes Aboriginal art has become “a commodity … a product of the times”, arguing “there is no Aboriginal art industry”, only “an industry that caters for Aboriginal art”, managed mostly by non-Aboriginal people.

While it’s impossible to convey the essence of anybody’s character in short soundbites, it’s particularly telling to hear interviewees um and ah about how to explain Bell, clearly a person who can’t be predicted or pigeonholed. Gallerist Josh Milani evocatively summarises the subject’s penchant for turning other people’s artistic creations on their heads, commenting that Bell inserts himself into complex histories “like a thief in the night and takes what he needs” then “redeploys it in his own paintings”. One striking example of Bell appropriating another’s work is his painting The Peckin’ Order, 2007, which repurposes Roy Lichtenstein pop art into scathing satire.

skip past newsletter promotion

Interviewees also address the question of how to explain Bell via Jekyll and Hyde-ish analogy. There’s Richard and then there’s Richie, they explain, the former a man “grounded in his art and his country” and the latter flamboyant and attention-seeking: a rabble-rouser, provocateur, instigator. It’s presumably Richie who, when his bid to represent Australia at the Venice Biennale was rejected, went ahead and gate-crashed the event in a most spectacular way – creating a replica of Australia’s official Biennale pavilion, wrapping it in chains then driving it around the city on a motorised barge.

Richard Bell painting
Richard Bell painting. ‘This isn’t just a documentary about his work; it’s about his attitude, and that’s not an easy thing to convey.’ Photograph: Jarod Woods

Bell recounts that he was 13 years old during the 1967 Australian referendum, when voters determined whether to remove sections of the constitution that discriminated against Aboriginal people. In scenes that draw an obvious through-line to the present and Australia’s upcoming Indigenous voice to parliament referendum, “vote yes” campaigners are seen getting busy advocating for the cause. Behrendt uses footage of New South Wales campaign director Faith Bandler calling for a strong vote “because the eyes of the world are on Australia”. The vote in 1967 passed by a thumping majority, giving Bell “hope that maybe things could get better”. But, he adds, “eight months later, government authorities bulldozed my fuckin’ house”.

Behrendt had no shortage of launching points for cultural and political discussions, touching on topics including the formation of (and creative works inspired by) the Aboriginal Tent Embassy, using footage from Australia’s greatest protest movie: the recently restored Ningla-A’na. Art and activism are the film’s alpha and omega, and Bell (on board as executive producer) wouldn’t want it any other way.

This isn’t just a documentary about his work; it’s about his attitude, and that’s not an easy thing to convey. Only in a few brief spots does this highly absorbing and informative film drop its kinetic tempo. It comes on like a dance: you can’t help but take its hand, follow its lead and feel its rhythms.

You Can Go Now is on SBS and NITV on 24 September at 8.30pm, and is available to rent or buy on Google Play and Apple TV store

[ad_2]

Source link

Read More

‘The Nun 2’ Trailer Reveals Terrifying New Chapter In ‘Conjuring’ Universe

[ad_1]

The next chapter in “The Conjuring” universe is finally here.

On Thursday, Warner Bros. Pictures dropped a first look at “The Nun II,” the sequel to the 2018 hit horror film “The Nun.”

In the suspenseful trailer, the demon nun Valak (played by Bonnie Aarons) from “The Conjuring 2” is back to square up against Sister Irene (Taissa Farmiga). The teaser shows Irene, who survived the unholy events of the first movie, now living in a convent in Italy.

Details about the scary sequel are under wraps, but according to the synopsis, the 1950s period setting will remain. Set in 1956 in France, the new installment will center on a “spreading” evil entity.

[embed]https://www.youtube.com/watch?v=QF-oyCwaArU[/embed]

Directed by Michael Chaves (“The Conjuring: The Devil Made Me Do It”), the upcoming film marks the ninth film in “The Conjuring” franchise.

In a recent interview with Entertainment Weekly, Chaves gushed about Aarons’ ability to embody the creepy peripheral figure who was once buried alive in the walls of a church as punishment for having an affair with a monk.

“Bonnie’s incredible. She can really turn it on, she really knows what’s scary, and she’s just so easy,” he said in a story published Monday. “It’s not like she’s always in this dark Nun persona — she’s not the Method Nun.”

Sharing that the upcoming film is loaded with “little Easter eggs,” she added: “Anyone who’s a fan of it knows the timeline, and this is definitely part of the timeline. There’s a lot of cool stuff in it. I honestly cannot wait until it comes out so I can just unload all the little Easter eggs that we’ve peppered through the movie.”

“The Nun 2,” which also stars Storm Reid, Jonas Bloquet and Anna Popplewell, will hit theaters on Sep. 8.



[ad_2]

Source link

Read More

‘Cassandro’ Review: Gael García Bernal as the Luchador Saúl Armendáriz

[ad_1]

When Barton Fink, the neurotic screenwriter cooked up by the Coen brothers, scrambles to write a wrestling picture, his peers prescribe the basics. Tell us the man’s ambitions. Entangle him in a romance. You know the drill. Not even in Barton’s most delirious dreams could he have envisioned “Cassandro,” about a flamboyant, sequin-clad luchador who takes his ring name from a telenovela. But I bet Barton could have drafted the film’s outline, which uses the same squelchy gym bag of tricks as many underdog sports dramas.

Based on a real star of Mexican professional wrestling, or lucha libre, Saúl Armendáriz (Gael García Bernal) is a profoundly unusual athlete wedged into a biopic that sometimes feels like passable stage fighting: elegantly executed but drained of danger.

Directed by Roger Ross Williams (“Life, Animated”), the movie depicts the decisive, late-1980s period when Saúl ascended out of obscurity and into the big time, braving countless training montages and a few private miseries on his way to the top.

We meet the striver in Texas in early adulthood, when he is assisting his mother, Yocasta (Perla De La Rosa), with her laundry business and wrestling at a nearby club. Using the name El Topo (The Mole), he tumbles into the ring masked and petite, a pipsqueak doomed to act as a punching bag opposite giants. “Let me guess. You’re always cast as the runt?” challenges Sabrina (Roberta Colindrez), a local lucha hotshot and trainer. She spies potential in Saúl, and offers to coach him pro bono.

Colindrez, like many of the actors in this movie, is a superlative performer. Her character is granted little interiority — she serves by turns as Saúl’s fierce advocate and his shoulder to cry on — but alongside Bernal she radiates a cool glow fit for a film less shackled by the ebbs and flows of established convention. In conversations with Sabrina, Saúl toggles between English and Spanish, reserving the latter for colloquialisms or teasing, and the mixture gives their dialogue an organic rhythm. He uses the same blend of languages with his lover, Gerardo (Raúl Castillo), a married luchador with kids whom Saúl sees in secret.

Saúl’s sexuality is at once a major plot point and somewhat underexplored. With gentle nudging from Sabrina, Saúl, who came out as a teen and is supported by his mother, soon reinvents his ring persona as the campy Cassandro, an “exótico,” or luchador who plays with femininity. The character initially attracts slurs and heckling, but quickly (and perhaps too effortlessly) starts winning matches and becomes a fan favorite. This is an era when H.I.V. and AIDS panic was at its shrillest, and although the real-life Cassandro was sometimes rebuffed by homophobic opponents, the movie never mentions the epidemic. (Williams wrote the screenplay with David Teague.)

“Cassandro” is at its strongest when it zeros in on the relationship between Saúl and Gerardo, who share a physical intimacy that both echoes their fighting careers and acts as an escape from them. Alone, safe from onlookers, the pair tussle in bed. “Don’t you think he’s sexy?” Saúl says, referring to Cassandro as if he were a third person who might join them.

Williams, an Oscar-winning documentary filmmaker, is an expert orchestrator of naturalism. The trouble is that lucha libre, built on glitz, is anything but naturalistic. The self-assured freedom Saúl channels in bed never makes its way into scenes in the ring, which tend to tire when they should dazzle.

Cassandro
Rated R for drugs and slugs. Running time: 1 hour 47 minutes. Watch on Amazon Prime Video.

[ad_2]

Source link

Read More

The Canterville Ghost review – spooky Halloween animation reunites Fry and Laurie | Movies

[ad_1]

Here is a sprightly and good-natured pre-Halloween animation, based on the 1887 short story by Oscar Wilde; in vocal terms it reunites Stephen Fry and Hugh Laurie, though not for a double-act exactly – and it should be said right away that Laurie really isn’t in it much. (I’d have liked to hear him as the gormlessly romantic Duke of Cheshire, although Freddie Highmore does a perfectly good job in that role.)

At the end of the 19th century, wealthy American Hiram Otis (David Harewood) and his family take possession of an English stately home: Canterville Chase, hoping to install a new-fangled thing called “electricity”. They’ve got it for a bargain price, because all the other owners have been scared away by the resident ghost, Sir Simon Canterville, played with genial aplomb by Fry. He now turns the frighteners on these wretched colonials, only to find that their eldest daughter Virginia (Emily Carey) is entirely unafraid of him – and the same goes for her cheeky kid brothers who startle him with their pranks and greet his alarm with the disrespectful question: “What kind of ghost is afraid of ghosts?”

A kind of meet-cute odd-couple friendship develops between the ghost and Virginia – an ectoplasmance? – while Virginia also finds herself falling for next door’s dishy, if clueless duke (Highmore), with whose family Sir Simon has a centuries-old beef. Sir Simon is wrongly supposed to have murdered his wife but he can only be free from his endless purgatory on Earth with a disproof of this calumny and a gesture of love, the location for which is here a very Wildean walled garden. The visuals are not exactly cutting edge but the storytelling has bounce and there’s gusto in the vocal talents.

The Canterville Ghost is released in UK cinemas on 22 September.

[ad_2]

Source link

Read More

‘The Boy And The Heron’ Trailer Is A Look At Hayao Miyazaki’s First Film In 10 Years

[ad_1]

Get ready to embark on a beautiful, fantastical journey that will likely make you cry buckets.

An official trailer for anime legend Hayao Miyazaki’s first film in a decade, “The Boy and the Heron,” was released Wednesday. The movie — which in Japan boasts the title “How Do You Live?” — already debuted to audiences in the Studio Ghibli co-founder’s home country, but it will premiere in North America at the Toronto International Film Festival on Thursday.

According to a limited description provided by distributor GKids, the film is about a boy named Mahito who is “yearning for his mother” as he “ventures into a world shared by the living and the dead. There, death comes to an end, and life finds a new beginning.”

The distributor also notes that the movie is a “semi-autobiographical fantasy about life, death, and creation, in tribute to friendship.”

[embed]https://www.youtube.com/watch?v=f7EDFdA10pg[/embed]

Ghibli decided to go against a big Hollywood rollout for what is purportedly Miyazaki’s final film. Details about the plot and voice cast were long cloaked in mystery. An English dub version is reportedly in the works, but it’s currently unclear if the likes of Tina Fey, Cate Blanchett, Christian Bale, Kirsten Dunst, Aubrey Plaza, Billy Crystal or Claire Danes — who have voiced characters in past Ghibli projects — will be involved.

In a June interview with the Japanese magazine Bungei Shunji, longtime Miyazaki collaborator Toshio Suzuki explained the lack of fanfare for the film, on which he served as producer.

“Over the years Ghibli has wanted people to come see the movies we’ve made. So we’ve thought about that and done a lot of different things for that purpose — but this time we were like, ‘Eh, we don’t need to do that,’” Suzuki explained, according to The Hollywood Reporter. “Doing the same thing you’ve done before, over and over, you get tired of it. So we wanted to do something different.”

Suzuki also told Japanese broadcaster NHK: “A poster and a title ― that’s all we got when we were children. I enjoyed trying to imagine what a movie was about, and I wanted to bring that feeling back.”

Despite the lack of promotion, fans of the legendary anime house are highly anticipating the new offering from Miyazaki, who is regarded as one of the greatest filmmakers in animation history.

He is the mastermind behind some of the studio’s most critically acclaimed projects, including 1997’s “Princess Mononoke,” 1988’s “My Neighbor Totoro,” 2004’s “Howl’s Moving Castle” and 2001’s Oscar-winning “Spirited Away.” His most recent movie was “The Wind Rises,” released in 2013.

Amid its Japanese premiere in July, “The Boy and the Heron” was described by film critics as “an animation tour de force.”

“Every frame of this film feels like a separate work of art—one that only becomes grander when put together as part of the greater whole,” wrote a reviewer for the Anime News Network website. “It’s a film you could watch a hundred times and still discover new things in the background of any given scene.”

“The Boy and the Heron” will hit theaters internationally later this year.



[ad_2]

Source link

Read More

‘Killers of the Flower Moon’ and Scorsese’s Bride Like No Other

[ad_1]

In the 1920s, the richest community in the world was the Osage nation concentrated in northeast Oklahoma. Thanks to the oil below their lands, tribal members were sitting atop a vast fortune. And they were spending it, too, on roadsters and Parisian couture; there was a Tiffany’s counter at the local trading post.

They merged their newly acquired fashions with their tribal customs and aesthetics — wearing traditional wool blankets with Stetsons and Spanish-heeled cowboy boots, and adding embroidery and bright plumage to the towering silk hats they wore at weddings.

That mix of styles is vividly on display in “Killers of the Flower Moon,” Martin Scorsese’s epic set in Osage territory and due Oct. 20. Based on the nonfiction best seller by David Grann, the movie stars Robert De Niro, Leonardo DiCaprio and Lily Gladstone — a member of the Blackfeet and Nez Percé tribes — in a roaring crime saga about the murders that plagued the tribal nation starting in the 1920s, as the Osage’s white neighbors set out to strip them, by any means necessary, of their oil rights.

The culture clash was generations deep, said Julie O’Keefe, a member of the tribe and the film’s lead Osage wardrobe consultant. Her ancestors “had what I call Kardashian money dropped on top of them,” she said. They were economically savvy but until that era hardly even used a currency-based system: “We traded for everything that we needed.” The matriarch in the story, Lizzie Q, “had come off the prairie hunting buffalo.”

Led by Scorsese, the filmmakers aimed to be scrupulously authentic in the ways they depicted the Osage, down to the threads in their clothing. There was plenty of documentation: the Osage were rich enough to sit for portraits and even to make home movies — astronomically expensive at $800 a minute, said Jacqueline West, the film’s costume designer. “Few people in the world could afford that, but they documented their lives and their travel and where they lived so beautifully. I relied on those.”

The Osage always had an eye for luxe and color when it came to clothing and adornment, said Daniel C. Swan, an anthropology professor and curator emeritus at the University of Oklahoma who has written about the tribe. “If you read the 16th- and 17th-century accounts of encounters with them, they had this air about them — we would say they had real style,” he said.

By the early 20th century, the Osage were as au courant as Vogue editors. “They had incredibly sophisticated palettes,” Swan said. “They wore the finest French, Italian, New York fashion; they kept up with hairstyles and footwear.” But perhaps the best example of their sartorial resplendence, and their culture, could be seen at weddings.

The wedding scene in “Killers of the Flower Moon” is a showstopper, with Mollie Kyle, the bride played by Gladstone, and her bridesmaid sisters in richly embroidered skirts, finger-woven belts and bespoke military coats, complete with brass buttons and braided epaulets. The look is topped off by towering 18-inch hats decorated with French ribbon and festooned with feathers dyed cyan or magenta. It feels fantastical, and it is utterly real.

“When I saw the photographs of the wedding clothes, of course I had to include them,” Scorsese said.

The coats came into the Osage world entwined with American history. In the early 1800s, Osage leaders visited President Thomas Jefferson in the White House. It was part of a U.S. government effort to ingratiate itself with tribes along the path that the explorers Lewis and Clark would travel, and the leaders were greeted with military demonstrations that showcased the new country’s military might. The story goes that an Osage chief was taken with the coats worn by his Washington, D.C., counterparts, so they gave him one. It didn’t fit — Osage were exceptionally tall — and he passed it onto his daughter, who wore it to her wedding, a tradition that persisted for more than a century. (The top hats had a similar lineage — from headwear for infantry officers to party chapeau.)

Refashioning the attire of war for a bride, “there’s something beautifully rebellious about it,” West said. It’s a subversion of the dynamic Jefferson wanted to display: the Osage turned “something that represented power over them to something that represented joy.” They even made their own versions of the coats when the originals wore out.

“The U.S. government gave these coats out to all different tribes,” Swan said. But only the Osage remodeled them into wedding finery.

Swan, an author, with Jim Cooley, of “Wedding Clothes and the Osage Community,” organized a companion exhibition at the Sam Noble Museum in Norman, Okla., that Scorsese’s team visited early on in the film’s development. “As soon as they saw those wedding outfits, they said, ‘He’s going to love this! You can bet there will be a wedding in this movie,’” recalled Swan, who was also a resource for the film.

“The question is always: what do the clothes mean to the characters?” Scorsese wrote in an email. “They look flamboyant, but they were worn proudly and joyfully — they still are.”

West, the costume designer, used vintage pieces as inspiration, including heirloom garments that descendants of the real-life characters had stored away in trunks. As much as possible, she commissioned copies from Osage artisans.

With multiple crowd scenes, O’Keefe, who lives in Tulsa, called on every Osage maker she knew. “Everybody in the community made moccasins for this,” she said. The local nurse who gave her a Covid shot wound up doing ribbon work on two blankets. West’s wardrobe team of 10 picked up the slack, learning how to finger-weave at lightning speed. Normally tied over the back of a chair, one belt traditionally takes months to complete.

An Osage wedding was unlike any other Indigenous ceremony: a huge, multiday affair steeped in their culture of generosity. “From a very young age, I was taught that being Osage is about sharing and fellowship and taking care of one another,” said Shannon Shaw Duty, editor of Osage News, the tribal newspaper. “An Osage shows their wealth not by how much money they have, but by how much they give.”

For weddings a century ago, Swan said, “they would give away 50 or 60 heads of horse, feed 400 or 500 people for a week.” In one account from 1932, in Hominy, Okla., the father of the bride bought five new Chevrolet roadsters and gave them away, Swan added. “He said he spent some $50,000 on that wedding” — over $1 million in today’s dollars.

That level of festivity was generally reserved for the eldest sons or daughters of a family, during the era of arranged marriages, and was limited primarily to full-blooded Osage, like Mollie Kyle. Such festivities would have been unlikely for an Osage woman marrying a white man, as she does in the movie, Swan pointed out — but that was Scorsese’s creative license.

“We had many, many long discussions about this with members of the community,” Scorsese said. “In the end, we all felt strongly that the wedding clothes were so identifiably Osage that they had to be included.”

The scene is a moment of lightness in a story that is otherwise wrenching. In his book, Grann writes that there were probably far, far more deaths than the 24 that the F.B.I. arrived to solve.

O’Keefe grew up in Pawhuska, Okla., the capital of Osage lands. “Everybody has a connection to the story,” she said. “There isn’t a district that doesn’t, because everybody within our communities lost someone, our family members, due to strange circumstances.”

The wedding coats are one emblem from that time that has been rewoven again and again; after World War II, they were worn at the Osage’s traditional summer community dance, instead of at weddings. It’s a rare and vivid example of a historical garment that attains cultural longevity, Swan said, while also being “recharted.”

At a recent dance, there were six or eight “bridesmaids,” O’Keefe said, “dressed in all these different wedding coats and hats, that were all given away to families.”

Each woman only gets one outing with a coat. In a dance that has hardly changed for more than a century, it’s a deeply symbolic moment, Shaw Duty noted. “People will always remember who wore them, who made them,” she said. “It’s all our own little Osage world, going on here, and it fills us with happiness.”

[ad_2]

Source link

Read More

While We Watched (2022) | The Seventh Art

[ad_1]

Early in While We Watched, Vinay Shukla’s intimate documentary on the life and work of the acclaimed Indian journalist Ravish Kumar, we see the newsman receiving compliments from a fan at a petrol station. As Ravish takes leave of his discontent admirer, a faint smile crosses his face, only to dissolve into his trademark frown when his car leaves the station. The smiles will be fleeting all through Shukla’s film, much like the short-lived victories and brief moments of joy that the journalist experiences at home and his newsroom. For the most part, we witness Ravish drained, slouched in a chair, his hair dishevelled, his face buried in his palms or the crook of his elbow.

Long affiliated with the New Delhi Television (NDTV) before its hostile takeover by billionaire Gautam Adani in December 2022, Ravish Kumar came to be perceived as one of the last bastions of independent journalism in a media climate increasingly in thrall to the Narendra Modi-led Indian government. Structured around half-a-dozen key events from 2018-19 — including the attempted murder of student activist Umar Khalid, the attack on security personnel in Pulwama, Kashmir, and the General Election 2019 — While We Watched weaves a robust cause-and-effect narrative that offers a study in contrasts: we witness how Ravish’s sardonic, reasoned language in discussing these hot-button issues stands out against the strident demagoguery of his counterparts on other TV channels.

It isn’t a battle of equals by any means. Stacked against Ravish are not just vicious troll armies and powerful media houses attacking him covertly or otherwise, but also a malevolent state that grinds down dissident organizations by means of defamation lawsuits and income-tax raids. At one point in the film, a major scoop about an instance of cow vigilantism is thwarted by selective disruptions of the broadcast. Ravish’s phone buzzes with calls from bullies with the choicest invective and his physical safety is threatened, resulting in a police officer being assigned to escort him.

Ravish responds to such orchestrated harassment with a resigned smile, and notwithstanding his ordeal, he remains very much accessible to those reaching out to him. While We Watched is certainly a tribute to the journalist’s conviction and persistence, but Shukla isn’t interested in telling a triumphalist tale. The film is shot through with a melancholy reflective of Ravish himself, who registers less as an unflappable crusader demolishing ill-informed opponents (though he does get a moment or two of that) than a solitary romantic whose heart beats for a lost cause.

While We Watched places significant emphasis on Ravish’s perennial loneliness. The hawk-nosed journalist is largely seen in profile in tight closeups, severed, as it were, from the world around him. He is withdrawn into himself, even when he is at gatherings and parties, his face and body never ceasing to relay his disappointment and world-weariness. As other television channels grow in popularity and revenue, resignations and farewell parties multiply at Ravish’s office, his trusted colleagues moving on to greener pastures.

This solitude is redoubled by the format of Ravish’s prime-time show on NDTV which, as the fan at the petrol station points out, relies on the star-anchor’s persuasive monologues rather than the sensational panel discussions seen on other news channels. Is Ravish simply jaded and too much in love with his own voice to have invitees on his show? Or is it that he resists the faux-neutrality of such pseudo-debates that turn every story into an occasion for communal polarization? The film doesn’t tell us. But what is sure is that Ravish finds himself increasingly isolated from his peer group, with sporadic gestures of solidarity coming from fledgling journalists and college students. At regular intervals, we see him read his own words off a teleprompter, as though he is walled in by them, with no other voice coming in support.

In its unwavering focus on Ravish to the exclusion of other anchors working alongside him, While We Watched risks overstating his predicament and minimizing the role of NDTV as an institution with its own policies and imperatives. Even so, the film succeeds in giving a sense of what it takes to be a national journalist in India today, of the price to be paid in remaining upright in a world all too willing to bend down. Watching Ravish soldier on despite workplace attrition and dwindling spectatorship, continuing to gather information from conscientious reporters and disgruntled youth, we come to recognize the value of speaking truth as a worthy goal in itself, beyond its mediatic reach and capacity for influence. As Ravish put it in his now-famous speech at the Magsaysay award ceremony that bookends the film: “Not all battles are fought for victory. Some are fought simply to tell the world that someone was there on the battlefield.”

 

[First published in Sight and Sound]

[ad_2]

Source link

Read More

Observations on film art : Manual labors

[ad_1]

The Tin Star (1957).

DB here:

Type “screenplay writing” into Amazon and you’ll get over 6000 hits. Some of those books will be biographies of writers or screenplays of released films. But there’s still a huge number of DIY books with titles like How to Write a Movie in 21 Days and Writing Screenplays That Sell. A lot of people are apparently only one manual away from a finished script.

Screenplay manuals trigger suspicion. Can it really be that easy? Wouldn’t this be a paradise for grifters? A successful writer would hardly share trade secrets, so most of these books would be written by losers and wannabes. And if you read enough of the manuals, you’ll see the inevitable repetition of banalities. Make your protagonist “relatable.” Keep the conflicts going. Try for a twist.

Reading through them can be mind-numbing, but if you’re interested in how filmmakers tell stories, sometimes they can open up your thinking. Or so I’ll argue.

 

DIY scripting

The tide of manuals rose during the 1910s, when the emerging American studio system was seeking talent. The tide subsided between the 1930s and the 1960s, when screenwriting was contract labor in that system. But as filmmaking turned “independent,” ambitious people outside the industry could break in with an original script. Manuals, most famously Syd Field’s Screenplay (1979), began to pop up, and the market for how-to books expanded. Field’s book remains in vigorous circulation today, among many competitors.

What should film researchers do with the manuals? Skepticism is warranted. Literary scholars don’t typically consider advice books and columns in The Writer to be significant bodies of evidence. But in other fields, manuals are valuable documents. Art historians study manuals devoted to composition, color preparation, and other techniques. Musicologists find evidence in primers on sonatas and fugues. At bottom, when we want to study craft practices, we look for any evidence we can find about the range of choices available within a tradition.

If your research touches on matters of style, you may find it illuminating to study the way practitioners pick solutions to practical problems. Which is to say that the manuals can point us toward norms. Norms are, I’ve argued, like a menu of more and less preferred options for treating the material. We developed this angle of inquiry in our Classical Hollywood Cinema, and now it seems well-established that the manuals can sometimes point us toward tacit norms of construction or visual style. For examples of how this can work, see Kristin’s Storytelling in the New Hollywood, my The Way Hollywood Tells It,  and Patrick Keating’s Hollywood Lighting from the Silent Era to Film Noir. Many of our blog entries have also explored these paths. With screenplay manuals, we just have to be particularly careful to distinguish valuable data from bilge–which means checking the manual’s precept against many films.

And we shouldn’t expect the manuals or professional journals to identify every normalized device. For example, screenwriters now love to start scenes with friends greeting one another with “Hey” and “Hey,” but I doubt that there’s an explicit decision to avoid “Hi.” Similarly, I’ve never found anyone writing in the classic era who mentions the common Hollywood device of the double plot, with one line of action devoted to a goal-oriented activity and another, interdependent one devoted to heterosexual romance. Even the  rather elaborate 180-degree classical editing system wasn’t apparently spelled out anywhere; it was learned by imitation and reinforced because it was economical and efficient. People can learn and follow rules that are simply taken for granted as “the way we do things.”

I think my soft spot for the manuals owes a good deal to my long-term affection for one item I saw in a 1913 guide. J. Berg Esinwein and Arthur Leeds’ Writing the Photoplay contains a lot of hints about standard practices of the period, but one of their diagrams changed my basic attitude about silent film technique.

 

The cinematic stage

In the late 1990s I became interested in the norms of scene staging in early film. I assumed that filmmakers had to call attention to story action without benefit of cutting to closer views, so I tried itemizing in a straightforward way the staging choices that could guide the viewer’s eye.

Many of the choices could be called “theatrical.” Lighting and setting could emphasize an actor’s gesture or facial expression. Performance factors operated as well, especially since actors were typically facing the viewer. Filmmakers’ reliance on these cues seemed to confirm the standard impression that early film was less “cinematic” than what came later.

Yet there were purely pictorial factors in play as well–notably, the placement of figures in the overall image. Composition of the frame, as in painting (and theatre) played a crucial role in guiding our attention.

There was something else. I was fascinated, for reasons sketched here, with the depth that many scenes in “tableau cinema” displayed. Here’s a quick example from Alfred Machin’s Le Diamant noir (1913). The entire film is available from the Belgian Cinematek.

The young secretary Luc is accused of stealing the missing diamond. He protests his innocence, but the accusation will force him to leave the country.

All the cues I’ve mentioned are at work here: centered figure placement, frontally facing characters, attention-grabbing gesture, favorable setting (the rear doorway and curtains highlight Luc’s arrival), and so on. In addition, a tunnel of information bores through the frame, leading from the distance and culminating in action in the foreground.

But this tunnel couldn’t fairly be considered “theatrical,” since if the action were played on a stage, not all viewers would have the optimal view presented in the shot. Most of the audience simply couldn’t see this alignment of players. Theatrical staging tends to be lateral and fairly shallow, so that people sitting in different seats can all see the scene. A good part of planning a stage production is calculating sightlines. But in film, there’s only one sightline, that of the camera lens.

We tend to see film space as cubical, a room with a missing fourth wall. Actually, the playing space–what Esenwein and Leeds call “the photoplay stage”–is a tapering pyramid whose point touches the lens. Because the film image captures an optical projection, the space is narrow but deep. The authors provide a diagram of a scene to explain. (For the sake of clarity, I’ve removed some of their annotations; the full version is on p. 160 of their book.) The effect is of wedge shape that carves into what would be the wide space of a theatre scene.

In 1910s cinema, the camera lens (at point 0) is assumed to be some distance from the “working line,” the layer of maximal attention. For some filmmakers this line was nine or eleven feet from the camera, rather than the 14 feet assumed here. The rest of the space falls away in the distance, and depending on the lens and lighting used, these areas can be in more or less sharp focus. Filmmakers  of the period often marked out the pyramid on the studio floor so that actors would know when they were out of shot.

This diagram makes explicit many of our taken-for-granted notions about film space. Someone moving closer to the camera gets larger, of course; but the figure also blocks out more and more of the background as the pyramid narrows. An actor’s forward movement on the stage inevitably takes up a small part of the overall area, but in cinema forward-thrusting action can dominate the frame.

Just as important, the fixity of the lens makes it possible to choreograph actors with a precision impossible in theatre. Luc’s confrontation with his employer in my second frame gives him pride of place, but once he’s slumped at the foreground desk, he can move his head and clear the central zone for us to see a servant waiting in the distance. In tableau cinema, staging isn’t just “blocking.” It’s blocking and revealing, a constant flow of information presented through shifting arrays of figures. I provide several examples in the lecture “How Motion Pictures Became the Movies.”

My heightened awareness of the visual pyramid made me more sensitive to staging in all periods of cinema. We might think that after the tableau cinema period, when filmmakers became more dependent on editing, their reliance on the “photoplay stage” vanished. But of course every shot, close or distant, presents us with the visual pyramid, and some filmmakers relied upon it to provide the graduated layers of space in an edited sequence. Specifically, the “deep focus” that became a favored technique of 1940s cinema around the world would seem a modernization of the principles of the 1910s recognition of wedge-shaped playing space. Here’s an outrageous example from Hawks’ Ball of Fire (1941), shot by Gregg Toland after Citizen Kane.

Less punchy imagery than this suggest that the skills of 1910s staging were never really lost. Another passage from Ball of Fire brings Professor Potts to the foreground in a way reminiscent of Machin’s film. Of course it helps when Gary Cooper is the tallest galoot in the scene.

Cinema’s visual pyramid becomes almost sadistic at the climax of Anthony Mann’s Tin Star (1957). The young sheriff stops a lynching by shaming the town bully. The bully responds as you’d expect, but not in the sort of shot you’d expect.

Mann’s earlier films had experimented with foregrounds thrusting out at the viewer, but this sequence carries the idea to a limit. The actor collapses against the camera, inadvertently proving how lines of cinematic sight converge at the lens–that is, at our viewpoint. Try doing this on the stage!

 

This entry is more a piece of intellectual autobiography than anything else. I doubt many other people were opened up to the intricacies of staging thanks to a diagram in an old book. I mean it just as an example of how reading manuals can set you thinking about the expressive possibilities of film, and taking you in directions that you couldn’t predict.

More recently, in writing Perplexing Plots, I poked into manuals for would-be fiction writers, an area that literary historians seem to have neglected. These manuals yielded a lot of principles of what people thought went into good storytelling. In particular, I found that while Henry James and Joseph Conrad were making arguments about viewpoint and chronology, so too were people writing how-to manuals. The books indicated a new awareness of these techniques among writers aiming at mass audiences.


Terry Bailey surveys and analyzes early manuals in “Normatizing the silent drama: Photoplay manuals of the 1910s and early 1920s,” Journal of Screenwriting 5, 2 (Jun 2014), p. 209 – 224. For a comprehensive overview, see Steven Price, A History of the Screenplay.

The main argument here is developed in On the History of Film Style and Figures Traced in Light: On Cinematic Staging.

Ball of Fire (1941). 

This entry was posted

on Friday | March 3, 2023 at 9:07 am and is filed under 1910s cinema, Film comments, Film technique: Staging, Poetics of cinema, Screenwriting, Silent film, Tableau staging.

Both comments and pings are currently closed.




[ad_2]

Source link

Read More

Dazed and Confused review – Richard Linklater’s joyously evocative hangout movie | Movies

[ad_1]

Richard Linklater’s graduating class for his breakout 1993 hit – now rereleased for its 30th anniversary – featured baby-faced high-schoolers Ben Affleck, Parker Posey, Milla Jovovich, Rory Cochrane, Cole Hauser and Adam Goldberg. Then there is Matthew McConaughey, who does not look all that much different from the way he does now, playing the older guy with a dodgy pudding bowl hairstyle and a pack of cigarettes stuffed into one of his T-shirt sleeves, creepily hanging out with kids from the school he is supposed to have left some years ago.

This is a film which drew on Altman’s Nashville – like that movie, this is set during the bicentennial of 1976, and is now nearer in time to that year than to 2023 – and Lucas’s American Graffiti. It features kids in Austin, Texas whoopingly celebrating their freedom at the beginning of summer to Alice Cooper’s School’s Out. The junior high graduates are allowed to be “hazed” – or brutally bullied – by the grotesquely unpleasant older kids, led by O’Bannion (Affleck); these horrible jerks “paddle” the younger kids by hitting their behinds with what look like specially designed cricket bats. This dysfunctional abuse is deeply ingrained, more unpleasant than anything in Lindsay Anderson’s If…, and every time I see this film I am baffled at how normalised it all is. O’Bannion is to get his Carrie-style comeuppance, but I can’t help thinking he deserves something more.

Dazed and Confused plays out to the madeleine-jolts of classic mainstream rock: Aerosmith, Dr John, Peter Frampton, War, Black Sabbath, Kiss and Foghat – though weirdly not Led Zeppelin performing Dazed and Confused. The characters don’t do much other than cruise around in their cars, smoke weed and show up at parties at night having ruefully endured the ritual humiliation of hazing during the day (although the girls have it easier in this regard than the boys). Boys and girls make out (but there’s no actual sex).

You might watch this film and its characters partying their way through this one-crazy-night event, wondering if there is going to be a coming-of-age life lesson about the importance of friendship. That doesn’t really arrive, although star quarterback Randall Floyd (Jason London) does refuse to sign the team’s McCarthyite pledge to avoid drink and drugs, even if he doesn’t especially question the lunkheaded macho ethos that governs their every waking moment. The movie’s star is the coolly charismatic Wiley Wiggins, playing young Mitch Kramer; Wiggins would go on to star in Linklater’s rotoscope animation Waking Life.

It’s a strange film in many ways, affectless and directionless, coolly refusing the usual dramatic beats and climactic moments, and as unreflective as MOR rock. It was a style Linklater revisited for his 2016 comedy Everybody Wants Some!!, which effectively showed the same kind of people, only a little more grownup and in college. Linklater showed a masterly control that was as easy as breathing.

Dazed and Confused is released on 15 September in UK cinemas

[ad_2]

Source link

Read More

Mattel’s Windfall From ‘Barbie’ – The New York Times

[ad_1]

When Ynon Kreiz arrived at Mattel in April 2018, the newly installed chief executive had one mantra when it came to a feature film starring Barbie, a project he really wanted to get off the ground: He didn’t care if the movie sold a single additional doll.

But “Barbie” the film had to be good and a cultural event. It had to be different. It had to break molds.

And if that meant turning the chief executive of Mattel — i.e., himself — into the object of comic ridicule in the portrayal of the chief executive character in the film (“vain and foolish to the nth degree,” as The Guardian put it), then so be it.

That approach has paid off to a degree that even Mr. Kreiz could hardly have believed possible. “Barbie” is close to grossing $1.4 billion and passed one of the “Harry Potter” movies as the top-grossing Warner Bros. film of all time. It could end up near the $2 billion mark. (The record-holder is 2009’s “Avatar,” at $2.9 billion.)

How Mattel pulled off a feat that had eluded the company for years was the subject of recent interviews with Mr. Kreiz; Robbie Brenner, Mattel’s executive producer of films; spokespeople for Margot Robbie and Greta Gerwig, the film’s star and its writer-director; and others familiar with the doll’s sometimes tortuous path to the big screen.

Mattel and Warner have jealously guarded their financial arrangements. But people with knowledge of their agreement said Mattel earned 5 percent of the box office revenue, as well as a percentage of eventual profits as a producer of the movie and additional payments as owner of the Barbie intellectual property rights. At $2 billion in box office revenue, that amounts to $100 million. In addition, there are sales of merchandise connected to the movie as well as an expected boost in sales of dolls.

Representatives for Mattel and Warner declined to comment on the financial arrangements, though the company’s chief financial officer said at a conference on Thursday that the company would make about $125 million in total billings from the film.

Even though Barbie results weren’t reflected in Mattel’s latest earnings, released July 26, all anyone wanted to talk about at the earnings call was “Barbie.” Mr. Kreiz hailed the film as a “milestone moment” in the company’s strategy to “capture the value of its I.P.” and demonstrate its ability to attract and team up with top creative talent — a cornerstone of its ambitious slate of more toy-themed movies.

After the first “Barbie” trailer — showing a hyper-blond, Day-Glo-clad Ms. Robbie and Ryan Gosling skating along Venice Beach — went viral in December, anticipation started building. Mattel stock has been on a tear. It has gained 33 percent, from $16.24 on Dec. 19 to this week’s $21.55. The S&P 500 rose 16 percent over the same period.

Wall Street has been reluctant to give much credit to one hit, on the theory that such success is hard to replicate. (“Barbie” has had no discernible impact on Warner Bros. Discovery’s stock price.)

But for Mattel, the positive impact of “Barbie” goes far beyond just one film. The company’s yearslong strategy to become a major film producer, using its vast storehouse of toys as intellectual property, had been met in Hollywood with skepticism, if not outright mockery. A-list talent wasn’t lining up to direct a plush purple dinosaur like Barney. But now the perception that Mattel’s leadership is willing to trust and support an unorthodox creative team that delivered both a box office bonanza and a possible awards contender has radically altered that.

And Mattel’s surprising willingness to make fun of itself was one of the elements that mostly delighted critics and added to the buzz that roped in many more moviegoers than the “Barbie” fan base.

That Mr. Kreiz was willing to laugh at his own caricature came as something of a surprise to some acquaintances and former colleagues. An Israeli military veteran with dual Israeli and British citizenship, a former professional wind surfer, an avid kite surfer and a fitness buff, with more than a passing resemblance to a younger Arnold Schwarzenegger, the 58-year-old Mr. Kreiz comes across as more of a square-jawed G.I. Joe action hero than a Barbie fan with a sense of humor.

Mr. Kreiz’s entire career was in media and entertainment, not retail. His longtime mentor, the Power Rangers entrepreneur and billionaire Haim Saban, hired him fresh out of the University of California, Los Angeles, to launch Fox Kids Europe, a joint venture with Fox. He later ran Maker Studios, a YouTube aggregator, which Disney acquired in 2014. Mr. Kreiz left in 2016, and Maker was folded into the Disney Digital Network in 2017.

That “Barbie” even got made was no small feat. It had languished at Sony for years, with Mattel routinely renewing the option, as various writers struggled to adapt the doll for the big screen. Although one of the most popular toys ever, Barbie was the subject of intense controversy, seen both as a symbol of female empowerment and as an impossible standard of beauty and femininity. The only feasible approach seemed a parody. The comedian Amy Schumer was once slated for the part. But scripts came and went.

Weeks after becoming chief executive in 2018, Mr. Kreiz refused to renew the Sony option, according to multiple people interviewed for this article. He called Ms. Robbie’s agent and asked for a meeting. Ms. Robbie was among the most sought-after young actresses in Hollywood, fresh from acclaimed performances in diverse roles — as the ill-fated ice skater Tonya Harding in “I, Tonya”; in Martin Scorsese’s “The Wolf of Wall Street”; and as a fixture in Warner’s DC Comics universe as Harley Quinn, the Joker’s former girlfriend. And while no human could replicate Barbie’s exaggerated dimensions, Ms. Robbie came reasonably close, while also radiating wholesome beauty.

Ms. Robbie was simultaneously reaching out to Mattel and Mr. Kreiz after learning that the “Barbie” option hadn’t been renewed. She was looking for a potential franchise to take to Warner, where her production company, LuckyChap, had a first-look deal. But she wasn’t looking to star in the film herself.

Over breakfast at the Polo Lounge at the Beverly Hills Hotel, the plush entertainment and celebrity hangout not far from Mattel’s less glamorous El Segundo headquarters, Mr. Kreiz shared his vision: He didn’t want to make movies in order just to sell toys. He wanted something fresh, unconventional, bold.

“Our vision for Barbie was someone with a strong voice, a clear message, with cultural resonance that would make a societal impact,” he said, recalling his message.

Mr. Kreiz’s obvious enthusiasm and determination, and his pitch for creative integrity make him hard to resist, as Ms. Brenner, a producer, discovered when he recruited her to run the newly created Mattel film division during another meal at the Polo Lounge. Ms. Brenner, a respected producer and an Academy Award nominee for “Dallas Buyers Club,” was attracted to his idea for the movie. In Mr. Kreiz’s vision, Mattel would be as much a movie company as a toy company. The two bonded after he asked her who should play Barbie, and she, too, volunteered Ms. Robbie.

At their first meeting, Ms. Robbie suggested Ms. Gerwig for the director. The two were friends and had talked about working together. Mr. Kreiz loved the idea in part because it was so unexpected — Ms. Gerwig had directed and written acclaimed but offbeat independent films like “Frances Ha,” “Lady Bird” and a new take on the classic “Little Women,” but no big-budget fare.

“Lady Bird” was one of Ms. Brenner’s favorite movies. But would Ms. Gerwig consider such a mass-market, commercial proposal?

Ms. Gerwig, it turned out, had played with Barbie dolls and loved them. She even had old photos of herself playing with Barbie. Ms. Brenner met with Ms. Gerwig and her partner, Noah Baumbach, also an acclaimed screenwriter and director, at an editing facility in New York. They kicked around a few ideas, but nothing concrete emerged. Anything seemed possible.

A deal was struck, and Warner signed on as co-producer. Once Ms. Gerwig was on board, Ms. Robbie agreed to star.

At which point Ms. Gerwig and Mr. Baumbach retreated. “I know it’s not conventional and not what you’re used to, but we have to go into a room for a few months. That’s how we work and want to do it,” as Ms. Gerwig put it, Mr. Kreiz recalled.

When the script did land in Ms. Brenner’s email, it was 147 pages — the length of a Quentin Tarantino film, epic by Hollywood standards. She closed her office door and started reading. “It was like going on this crazy ride,” she recalled. It broke rules, including the so-called fourth wall, addressing the audience directly. It poked fun at Mattel.

New to the company, Ms. Brenner didn’t know if this would prove too much for Mattel executives. But she believed it was a great script.

Ms. Brenner’s first call was to Mr. Kreiz. “I’ve read a lot of scripts, and this is so different,” she told him. “It’s special. You don’t get this feeling many times in an entire career.”

Mr. Kreiz read the script twice, back to back. “It was deep, provoking, unconventional and imaginative,” he said. “It was everything I was hoping it would be.”

Ms. Brenner was pleasantly surprised. “Ynon is a very confident person,” she said. “He can laugh at himself.”

At one point Mr. Kreiz flew to London, where “Barbie” sets were being built at Warner’s studio outside the city. He and Ms. Gerwig spent a half-hour discussing the perfect shade of pink.

Mr. Kreiz and Ms. Brenner knew they had a potential hit. “It was our secret that we couldn’t talk about,” Ms. Brenner recalled.

The original budget target of $80 million jumped above $120 million once Ms. Gerwig was signed. But even that wouldn’t realize the director’s full vision for the film. For Warner executives it was a struggle to find what are known as “comps,” similar films that had grossed enough to justify such an outlay.

Would “Barbie” be another “Charlie’s Angels” from 2019 — which was budgeted at $55 million but grossed only $73 million and, after marketing costs, lost money? Or another “Wonder Woman” from 2017, budgeted at over $100 million, with a worldwide gross of $822 million?

Eventually the budget hit $141 million and, with some reshoots, ultimately topped $150 million.

On opening night, July 21, Mr. Kreiz took his 19-year-old daughter to the Regal cinema complex at Union Square in Manhattan. As they neared the theater, droves of moviegoers — and not just young girls — were heading to it in pink outfits. Five screenings were in progress. All were sold out.

Mr. Kreiz and his daughter dropped in and out to gauge audience reactions. People laughed, applauded and in a few cases shed tears.

Of course the success of “Barbie” has drastically raised the bar — and expectations — for Mattel’s movies in development, starting with “Masters of the Universe,” written and directed by the brothers Adam and Aaron Nee. Twelve more films are in various stages of development, including a “Hot Wheels” produced by J.J. Abrams, also at Warner. Some of these may need to be rethought.

And there will no doubt be “Barbie” sequels, perhaps even a James Bond-like franchise, which would be Mr. Kreiz’s ultimate fantasy (although he said it was too soon to discuss any such plans).

Mr. Kreiz acknowledged that in a notoriously fickle and unpredictable business, future success is hardly assured. But “Barbie” has given Mattel momentum — the beginning of what he calls “a multiyear franchise management strategy.”

Audio produced by Tally Abecassis.

[ad_2]

Source link

Read More

The Films of Masaaki Yuasa

[ad_1]

[The following text was written for the catalogue of the International Film Festival Rotterdam 2023, where the filmmaker was in focus.]

The oeuvre of master animator Yuasa Masaaki is so thoroughly heterogenous that it is hard to discern what makes it an oeuvre in the first place. With works that cut across formats, lengths, genres, animation techniques and target demographics, with avowed international influences that range from Disney and Dali to Tex Avery and Jackie Chan, not to mention Carl Lewis and MC Hammer, Yuasa is nothing if not artistically promiscuous.

From the nervous contours of Mind Game (2004) and Ping Pong: The Animation (2014), to the flat colour fields of The Tatami Galaxy (2010) and Night Is Short, Walk on Girl (2017), to the more sophisticated modelling of Ride Your Wave (2019) and Inu-oh (2021), Yuasa has constantly modified his style to match his source material, whether adaptations or original scripts. Throughout his career, the filmmaker has donned multiple hats, variously serving as scriptwriter, storyboard artist, key animator, director and showrunner on his productions and those of others.

Starting out as an animator on the popular television series Chibi Maruko-chan (1990–1992) and Crayon Shin-chan (1992–present), Yuasa made his wildly original feature debut with Mind Game, an unbridled phantasmagorical trip that already contained the seeds of what was to follow. An existential parable about a maladjusted, over-anxious young man coming out of his shell to discover free will and complete freedom, the film begins with a sojourn in the afterlife and ends in a dash out of a dying whale’s belly. This smorgasbord of incredible events and animation styles proved too potent for the box-office, prompting Yuasa to return to television production for the next thirteen years.

After over two decades of freelancing with various studios, including a detour into crowd-funding with Kick-Heart (2013), Yuasa established his own company Science SARU with co-founder Eunyoung Choi in 2013. The venture gave the filmmaker a creative flexibility and control that inaugurated a new, prolific phase in his career, yielding five feature films and four television series under his direction within a span of five years. This included commercial hits such as Netflix’s Devilman: Crybaby (2018) and the critically-acclaimed Lu Over the Wall (2017), which won the Cristal Award at the Annecy Film Festival.

Yuasa, who strives to create a more sustainable working environment at Science SARU, away from Japan’s culture of overwork, is attracted to stories where it’s all play and no work; rather, where play becomes work. His films are fascinated with athletic prowess, productivity and professional competitiveness, but these qualities are employed to caution against selfishness, against the mindset of winning by any means. They don’t valorise losers as much as losing itself, insofar as it can teach the value of other people’s happiness. Littered with clubs and fraternities, Yuasa’s work is a veritable anthology of characters from rival clans who come together to solve collective problems, appealing to compassion and consideration for others.

It isn’t a question of submitting individual will to common morality. Coursing through Yuasa’s films is a tension between the need to be oneself and the wish to find acceptance in the community. The filmmaker has spoken in interviews about his experience as a lonely, ungregarious youth in high school, trying to fit in but being rejected by his peers. Despite the idiosyncrasy of his work, Yuasa has also expressed a desire to find a more mainstream audience. Creativity is important, he learnt with the founding of Science SARU, but so are the clients and the market—a lesson made transparent in the indispensable business expertise of Kanamori in Keep Your Hands Off Eizouken! (2020).

More often than not, the tension is resolved in favour of individualism, against conformism. Coexistence between different communities becomes possible only through the agency of “in-between” creatures who belong to neither. Sometimes these liminal identities address our real world, through characters that are multi-ethnic hafu, non-binary or gender-neutral, but frequently they are glorious concoctions of different species, corporeal collages that expand the possibilities of being. Yuasa’s universe is one in which identities are in constant flux, undergoing perpetual transformation.

This philosophical transgression goes hand in hand with a concerted formal transgression. With its psychedelic explosion of primary colours, its radical simplification of solid forms to a swirl of abstract patterns, its violent contortions of physical features, its aggressive mixture of reality and fantasy, its enmeshing of different timelines, its unabashed subjectivity, Yuasa’s style is of a hallucinatory maximalism that always threatens—and sometimes manages—to overwhelm a given work. In its blithe disregard for realism, the canons of anime beauty and the mandates of Kawaii or cuteness, the aesthetics of Yuasa’s work may be seen as constituting a challenge to an extremely codified culture where everything has its designated place.

Yuasa’s films derive their manic energy partly from filmmaker’s obsession with capturing the particularities of movement. Either the objects within the frame are in motion, with the ‘camera’ typically hovering over them, or the frame itself is, this combined restlessness throwing the rare moments of stillness into stark relief. From the freeform swing of Lu Over the Wall and the casual waltz of Ride Your Wave to the indescribable physical rituals of Mind Game and Night Is Short, Walk on Girl, dance sequences feature prominently in Yuasa’s films, allowing the characters break free from their modest frames and develop wobbly limbs or supernatural bodies.

Infectious though these emphatic flourishes are, it is in his more delicate touches that Yuasa proves to be a consummate filmmaker. In the insertion of seemingly unrelated images (such as a bug washed away in beer in The Tatami Galaxy or a butterfly in the middle of an intense match in Ping Pong the Animation), in the numerous close-ups of precise actions (preparations of food or characters sensing textures), in the gentle reframing that shifts focus to hands and feet during a conversation, Yuasa allows the audience to imbibe a precise mood without literal explanation.

Yuasa’s work is at its most rewarding when he channels his feverish imagination into material grounded in real world experience. Projects like Ride Your Wave and Japan Sinks: 2020 (2020) may sacrifice a little of the unbridled expressivity of their predecessors, but they gain in emotional resonance and thematic depth. The filmmaker’s expressionistic approach to landscape is subtler in these films, which preserve the integrity of represented space despite expansive flights of fantasy. Yet neither of these two works devolves into sentimentality, the charming absurdities of Ride Your Wave and the ingenious tonal complexity of Japan Sinks: 2020 complicating our relation to the story. Considered alongside the brash, convention-smashing Inu-oh, they reveal a protean filmmaker at the peak of his powers.

[Other catalogue entries]

52 Seconds (2017, Prathap Joseph) | A House in Jerusalem (2023, Muayad Alayan) | A Knock on the Door (2023, Ranjan Palit) | Aftersun (2023, Charlotte Wells) | All India Rank (2023, Varun Grover) | All Was Good (2022, Teresa Braggs) | Almost Entirely a Slight Disaster (2023, Umut Subasi) | Als uw gat maar lacht (2023, Dick Verdult) | An Election Diary (2023, Avijit Mukul Kishore) | Bajrangi Bhaijaan (2015, Kabir Khan) | Beyond the Fences of Lâlehzâr (2023, Amen Feizabadi) | Blind Willow, Sleeping Woman (2023, Pierre Földes) | Come pecore in mezzo ai lupi (2023, Lyda Patitucci) | Demigod, the Legend Begins (2022, Chris Huang Wen-chang) | Encountered on Saffron Agenda? (2009, Shubhradeep Chakravorty) | Family (2023, Don Palathara) | Final Solution (2004, Rakesh Sharma) | Firaaq (2008, Nandita Das) | Follower (2023, Harshad Nalawade) | Four Slippers (2023, Anurag Kashyap) | Holy Cowboys (2021, Varun Chopra) | How to Find Happiness (2022, Nagasaki Shunichi) | I Am Offended (2015, Jaideep Varma) | I Love You, Beksman (2022, Percival Intalan) | I morti rimangono con la bocca aperta (2022, Fabrizio Ferraro) | Ih Hi Ko (2020, Utkarsh Raut) | Il Boemo (2023, Petr Václav) | Inu-Oh (2021, Masaaki Yuasa) | Japan Sinks 2020: Theatrical Edition (2020, Masaaki Yuasa) | Kali of Emergency (2016, Ashish Avikunthak) | Kamli (2022, Sarmad Sultan Khoosat) | Karparaa (2023, Vignesh Kumulai) | Keep Your Hands Off Eizouken! (2020, Masaaki Yuasa) | Kira & El Gin (2022, Marwan Hamed) | La Sudestada (2023, Daniel Casabé, Edgardo Dieleke) | La Tour (2022, Guillaume Nicloux) | Lonely Castle in the Mirror (2022, Hara Keiichi) | Lords of Lockdown (2022, Mihir Fadnavis) | Love in the Time of Malaria (1992, Sanjiv Shah) | Mascotte (2023, Remy van Heugten) | Mayday! May day! Mayday! (2022, Yonri Soesanto Revolt) | Night Is Short, Walk On Girl (2017, Masaaki Yuasa) | No Bears (2022, Jafar Panahi) | Nostalgia (2022, Mario Martone) | Paco (2023, Tim Carlier) | Pamfir (2022, Dmytro Sukholytkyy-Sobchuk) | Pett Kata Shaw (2022, Nuhash Humayun) | Power (2023, Mátyás Prikler) | Primeira Idade (2023, Alexander David) | Ram Ke Naam (1992, Anand Patwardhan) | Represa (2023, Diego Hoefel) | Ride Your Wave (2019, Masaaki Yuasa) | SAGAL: Snake and Scorpion (2022, Lee Dongwoo) | Saint Omer (2022, Alice Diop) | Sameer (2017, Dakxinkumar Bajrange) | Slowly Nowhere (2023, Damir Čučić) | Stanya Kahn  (Talk) | The Blue Caftan (2022, Maryam Touzani) | The Men in the Tree (2002, Lalit Vachani) | The Tatami Galaxy (2010, Masaaki Yuasa) | Un Petit Frère (2022, Léonor Serraille) | When the Waves Are Gone (2022, Lav Diaz) | Which Colour? (2023, Shahrukhkhan Chavada) | Yuasa Masaaki (Talk)

[ad_2]

Source link

Read More
TOP